Festival of the Half Month success

Look, it’s the full moon, it’s technically half a month in a lunar cycle, so what the hell. Thought I’d give the ritual a try to see how it goes. Clearly it worked, as I had Bast chatting to me constantly in meditation. Khonsu, too, feels a lot like Amun, but there was definitely a strength there, too. He and Bast danced on the shores of Bakhu. They were having a great time.

Djehuty just sat beside me and watched it all. I’d forgotten how much I love His quiet, knowing presence, even if His mental voice has now shifted for me into a old slightly grumpy slightly posh British dude. He did find that amusing. I haven’t actively included Him in my rituals for a very long time, other gods kept stealing all my time, but it’ll be nice to get back to doing ritual with Djehuty. I miss Him.

Bast gave me some choice advice about ancestors and kings and just going to shrine to talk to them every day. She said a whole lot of other things, too, but those are the things I remember most.

Khonsu said He wanted me to do ritual for Him at the full moons, too. That’s His time. Which makes me wonder about sticking to the lunar cycles for now, just while I work on the rest of the calendar, and then I’ll only have one half-month to worry about.

Anyway. It’s late, and I should head to bed, but I wanted to at least write about this ritual, since it seemed to go so well. Looking forward to trying out the rest of my household rituals and seeing how they settle into my practice.

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Ohhai, I made you some Kemetic Household Rituals

When the gods inspire, the gods inspire. While they’re very simple rituals, that’s what I intended them to be. My style when I create rituals is to write them in such a way that they can be reduced to a bottle of water, a bowl, and some images you’ve printed from the Internet, so you don’t need a lot of kit or space to do them. And, honestly, that feels like the right sort of approach for household rituals.

I have four rituals done:

It’s not meant to be the be-all and end-all of household practices, more like a place to start, so that there’s something to build on. In particular, I feel like Bes and Taweret need … something for Themselves. But I don’t know what or how often. If anyone has any ideas, please share them.

And if you’re just here for the rituals, you can skip the cut and click the links above. Do let me know how you get on with them, I’d love to know how you end up using them.

For everyone else, have some rambling about gods and why I wrote the rituals the way I did, in case anyone wants to see my working out.

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A thousand of every good thing

Surrounded by immortals. Represented: Hekate, Nit/Neith, Set, Masrai, Artemis, Anubis, Dionysis, Antinous Kernunnos, Bast, and Hermes.

Bowie surrounded by immortals. Represented (beginning left and circling right): Hekate, Nit/Neith, Masrai and Bast, Set, Anubis, Antinous, Kernunnos, Artemis, Dionysis, and Hermes. The plate at the front with the bi pride band has pennies for the dead. Because I am that sort of traditional when it comes to ancestor shrines. There must be pennies for the dead.

It hardly feels enough. Sometimes, I worry about my shrine-building propensity. But once I thought about adding one queer and/or liminal god, gods of margins and boundaries, to a theoretical shrine, They all wanted to get involved. Set thinks this is more important than Wep Ronpet, hence He is here, and not on top of the naos with His siblings. Wep Ronpet happens every year; this happens only once. Or so He says.

I guess this is staying up for the next 68 days. At least my heart is a little calmer. I’ve done something, even if it feels inadequate. It feels like the sort of thing only gods can handle. But perhaps even a little something is better than nothing.

A black candle in a starry cradle to light the way, a blue bird to rise to the heavens, and a bed of sweet incense that you may be surrounded by the sweet perfume of the gods. May cool water aid your flight. May you never thirst.

TPE – Wk 10 – As Above, So Below

What do you seek from the Divine? How is that reflected in the mundane? Where do you find your place of synthesis?

IDK if it’s just me, but I’m not fond of the wording of this prompt. But I’ll do my best anyway. I’ll also use gods instead of ‘The Divine’, because the latter isn’t relevant to my theology or practice. I don’t really have any unified concept of ‘The Divine’; it makes no sense to me in a polytheistic framework. Others may disagree, but for me, it doesn’t work, so I won’t use it.

And, of course, this changes the nature of the question, because what I seek from my gods really depends on the god. The nature of our relationships are always different, depending on the work we need to do together. Sometimes, it’s not what I seek from Them, but what They seek from me. Sometimes, they just turn up and say hi. Because gods idek.

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Box shrines are done!

I wanted to keep it quite simple, so there wasn’t much else to add to them, apart from the appropriate hieroglyphs. I decided against sealing them for the time being, because I like the texture of the papers I’ve used, particularly for the front of Wesir’s. Plus, things sitting on an inside shrine that probably won’t be moved aren’t likely to get into too much trouble. If I decide to make them more portable, I will probably seal them then, just to protect them.

Used those gold and silver metallic paint pen things to write/draw with, because I am more accurate than if I used a paintbrush. Oh, and a blue Artline marker because I can’t do Wesir’s crook and flail without gold and blue. So there.

I’ve rearranged the shrine a bit too, to make room for everything. The two horses have moved, because things didn’t want to work with them anymore. So I’ve left them on the makeshift ancestor shrine, as representations of Sobek and Heru doing Their Duat-y… thing. Or something. (They might move again. Maybe they’ll go back with the other Grand Champions horses. IDK.)

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