Sobek Research and Other Ramblings

I was doing a bit of googling last night, looking for any ancient Sobek hymns that might possibly if I’m lucky actually exist that I can base a litany around. I didn’t find any hymns, but I did find a couple of articles that talked about His Graeco-Roman cult, particularly around the Faiyyum region, as well as one article talking about Sobek, Ra, and Wesir. I even found an actualfax book on Sobek and the Faiyyum, though sadly I can’t find a copy to buy that is definitely in English rather than in Italian, and not going to cost me a lot of money I don’t have right now. (I found three for sale: one for £68 (~AU$103), one for US$150 (~AU$142), and another for US$200 (~AU$189). Sans how much I’d have to pay for shipping. *cries* I would probably buy it if I had the money, though. Just because omg an actualfax book all about Sobek omg I must have it!) I can’t even find it in any university libraries here, so I can’t even go and borrow it. 😦 (It’s too niche and academic for public libraries, so I’m not bothering to look there.)

The reference I found regarding Sobek, Ra, and Wesir, talked about Sobek-Ra being seen as something like a nighttime form of Ra, like Wesir sometimes is, and emerging from the waters at dawn is like the sun being renewed for another day. Syncretising Sobek to both Temu-Ra and Wesir I find very interesting, and I’ll be chewing on that for a while. I’d already seen some parallels in my UPG, with Sobek-Ra, and Wesir and Ra and Their duality, and I know Sobek is sometimes referenced as guarding Ra’s boat in the Duat, but I hadn’t considered Sobek being syncretised to Temu-Ra and Wesir. Perhaps Djehuty was right when He told me that Sobek is Amun is Ra is Ptah is Wesir, though I still don’t know how Ptah fits in. He’s the only God in that list I haven’t met yet.

(I am planning to add these to the History of Sobek page when I have a spare five minutes to turn them into something other than copypasted sentences and a pile of notes. Well. Everything except the Sobek book, because I can’t reference a book I haven’t read.)

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A Silent Ritual of Gestures

Still working on my T post for PBP because I can’t really think of anything to write about, but in the meantime, I’ve been having Thinky Thoughts about this idea of a silent ritual of gestures, and how to deal with my menstrual cycle and my daily rites and ritual purity and whatnot. I like being able to do my rites and I miss the days when I can’t do them, so I’m trying to find a way to still do them while not compromising my own ritual purity. I happened upon this video on Youtube a while back, and it got me thinking about silent rites and ritual gestures again.

I got thinking about this with regards to silent rituals with gestures because I got thinking about heka and what it is. It’s a form of magic that’s meant to be spoken aloud, it’s authoritative speech, and that’s half the reason my mouth in particular needs to be purified before rites, so it is pure enough to speak the words of the rites. My daily rites are a very personal form of heka, and that requires certain purifications that I’m still figuring out. Though I think I’ve got the natron purification sorted, I think. Will need to play around with that and see how well it works, and if it needs any tweaks.

It’s also interesting – to me, anyway – because of a magic system I came up with for an epic Georgian/Regency steampunk novel thing that was essentially magic made with gestures and words. The gesturing was very important to get right, moreso than the word itself. Gestures are combined together to create spells, and come from about ten different ‘classes’/elemental types, along with other more universal gestures for beginning/ending/invoking/banishing/etc.

A master magician in that world could gesture without words to create magic. You could even do it with music if you could figure out the sound of the gesture (like the ren in Kemetic thought, the true name of something/someone, that it’s a sound rather than a word? I think I nicked it from there.), so that playing the ‘true sound’ of a  gesture is what is used to cast the magic. This is also a system of magic that Amun and Djehuty seem quite interested in.

What I also like about the idea of doing my daily rites in silence with gestures is that it kind of makes sense to me as a way around purity issues and the role I play as lector priest during the rites. The recitation of the hymns is the most important part of my rites, but if I’m not able to be ritually pure enough during menstruation to recite them, then saying them in my head with gestures might be a way around that. I also like it as an alternative when I’m travelling and can’t have candles or a shrine or anything like that. It’s more subtle as all it requires is a quiet space and my hands (and my mini grimoire/prayer book). So I think I’ll play around with this for the last few days of this cycle, and see how it goes.

S is for Sobek, Heru-sa-Aset, Priesting, and Other Stuff

I’m sure you’re all very surprised that one of my S topics is SOBEK, Crocodile God of All Things Awesome. 😀 I mean, I started up Per Sebek in His honour eight years ago, and it’s still going, even though the host and format has changed. He wasn’t the first God I worshipped, but one of the first, and as my Father, He holds a special place above all the other Gods in my life.

I’m going to try not to repeat myself here, because I feel like I’ve tl;dr’d myself to death about Sobek and my experiences with Him. I’m also not going to go into a factual history of Him either as I’ve got that covered elsewhere on the site. Which did leave me somewhat bereft of things to talk about. But I suspect this entry would be very different had I written it all a week ago. Now, it’s all changed. Because Sobek is a bastard.

So, instead of a plain old boring entry on Sobek, I’m probably going to ramble on about Sobek and priesting for Him and all manner of other assorted things. Which seems a little aimless, but I do have a point to make, even if this isn’t as particularly as specific as some of my other posts. Then again, last week’s started as an idea about ritual and then just rambled on about God Clans until I finally figured out what my point was, but anyway.

That, and I kind of feel like I need to talk about this at some point, and I have all these Thinky Thoughts about this and what it all means. I’ve been writing about it in my private WP blog, but I think I’ve taken these thoughts as far as that will go, and they are in need of an audience. I feel like now is probably not a bad time to try to articulate the kind of relationship I have with Him, since it’s kind of changed (in a way) and I kind of feel a need to talk about it.

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R is for Ritual, Reflection, and Rebooting the System

I’m at a bit of a loss for focus this week. Far too many R related things have come to my attention, but I’m not sure I have the brain power to fully devote an entire post to them just yet. I had actually planned to write about ritual this week, and what ritual means to me. Because I don’t think I’ve written about that too much at all? Or maybe I have. IDK.

So anyway. Ritual! And then other reflecty type things, in which I tl;dr about all manner of things relating to Gods and such. I probably should’ve called this post R is for Rambling! Because that’s pretty much what this is. But it doesn’t sound as impressive as the title above does. 😛

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Q is for Queer Paganism

Still working on that second P post; I keep changing my mind on what to write about. But nevertheless, I have been away this weekend, and managed to get this Q entry done, so that’s something.

I hesitated in even doing this topic at all, for fear that all I’d have to say is something like, ‘YAY QUEER GODS’ and ‘I DON’T KNOW’. Because this isn’t really a Thing, at least not a Thing that can be defined with a single definition. At the same time, I feel I ought to write about it anyway, because it’s something that needs to be discussed more within Pagan circles.

At the same time, though, whatever I talk about here isn’t some definitive thing either. It’s probably just going to end up as my musings on what queer paganism means to me, and if anyone gets anything out of it, awesome. Which is my approach for all these sort of things. These are just my thoughts, nothing more. I don’t have all the answers, nor do I want to, and I feel that a thing like queer paganism is something that needs to be defined for yourself.

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Ganesha, Djehuty, and Wepwawet Shrine

Ganesha, Djehuty and Wepwawet Shrine
Ibis, elephant, elephant, elephant, jackal.

It’s just an eclectic devotional shrine at the moment, because I have nothing with which to do puja, but I accidentally a mala (it has 108 beads at any rate, even if they’re not all the same), so I can at least start learning how to recite mantras with it. I picked up the central Ganesha icon today because I went into a store and He wanted to come home with me. This is the story of every Ganesha icon I own. All of them are also slightly broken/damaged too. Not sure what that says about me.

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N is for Names

Craft Names and other religious names come up a lot in Pagan circles. The idea of taking a new religious name as a way of ‘being born’ into your new path isn’t one that’s unique to Wicca and Paganism. I’ve heard of similar traditions in Judaism, Islam and Hinduism, at least with regards to converts, though there are probably others too that I’m not aware of.

Taking a new religious name is a way of naming yourself. Most of the time, we’re given names by our parents, ones we don’t choose and have to live with unless we decide to change them and pick something else. Choosing your own name can be a powerful experience, and it can bring a lot of confidence with it. ‘This is who I really am’, ‘this is what I want the world to call me’, these are powerful things one can do, and sometimes give a sense of control over your own identity. Sometimes, too, it’s a way of escaping a name you were given but have never identified with for whatever reason. People choose names for themselves for a variety of reasons, and this extends to choosing religious or Craft names for Pagans. Because names are such a personal thing, I try not to judge people based on their chosen Craft names, even if they sound daft. You never know, that person calling themselves Merriweather Moonshine might have some very good reasons for using that name that you might not be aware of. So I try to respect that.

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An Account of Creation by Sobek and Heru-sa-Aset

A/N: Written for the prompt ‘myth’ for AU bingo round two; and also because Sobek told me to. This is my/His version of creation; it isn’t an authentic Egyptian myth, but it is inspired by them.

Creation:
An Account of the Creation of the Cosmos
by Sobek the Crocodile God, and His Twin/Son Heru-sa-Aset, the Shining Sun.

At first, there was nothingness. It is easy to imagine it as pure darkness, but that is not entirely accurate. It is easy to think of it as dark matter, but that is not entirely accurate either. It is matter, in a manner of speaking, and yet it is nothingness. The Creator had created Zirself, had come into being by thought alone, and now the Creator existed in the nothingness of space, from nothingness into nothingness.
The Creator did not yet have a name. At least, Zie did not have a name or form that had been revealed. The Creator knew it in Zir heart, but did not speak it. The sound was not to be heard yet, so it was hidden away. Zie was the Hidden One1.
At the centre of this nothingness sat the great Cosmic Egg2, which had been laid moments after the Creator had come into existence. It contained the Creator’s twinned spirit, Zir child, and Zie would tend to it with dedication and care until it was time for Zir to be born.

For a long time, and for a moment of time, this was all that existed. Until the Egg hatched.

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