Sabbats and Calendars

Because obviously yesterday was the best day ever to finally get me some Wheel of the Year inspiration happening. I’ve at least pinned down which Gods I might want to mostly focus on for each, but I haven’t got any overarching narrative structure yet. IDK if I’ll get that far, and this isn’t even a particularly queer version either. I think there’s more work to do on a deliberately queer Wheel that I’m not quite at yet, because I think that one will need and overarching narrative that I’m still piecing together, so that’s for later. But having a Wheel I can personally work with does help in getting to that point. It’s like, I need to know the rules before I break them, so I want to understand what each Sabbat is about in order to help figure out how to queer it properly in a manner that makes sense.

This is part of me figuring out how to structure my path, too. Knowing what my yearly calendar will be like, I can go down to a seasonal and then a monthly level, and then figure out what to do each day. It’s harder to build from the day to the year, so I do it the other way around. Knowing who I want to honour on each of the Sabbats makes it easier to pin down the rest of my yearly festival calendar.

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I is for Isis and Aset

I suppose this is the bit where I talk about Aset and Isis and how I don’t necessarily view Them as Completely Separate Deities, nor the same Name for the same Goddess. They’re kind of both, for me. Syncretic. IDK. This isn’t a historical thing either, because you can just look up Henadology or Wikipedia or something if you want to know more about Her.

As a caveat, I’m not trying to offend anyone with this. It’s my own opinion on how I see things, and it works for me. This isn’t the Only Way To See Isis and Aset Forever and Ever And Everyone Else Is Wrong either. It’s just how I see Them. If you see Them differently, we’ll just have to agree to disagree and keep on with what works for us, even if it’s different.

Also, I will tend to refer to Aset and Isis as separate Names, and as ‘Them’, but it’s more to emphasise the fact that I don’t see Aset and Isis as One and the Same Inseparable Being. They are … different aspects, perhaps. Like, perhaps, Sekhmet-Hethert, as two sides of the same coin, but still with separate personalities as much as They are tied together. That’s kind of how I see Aset/Isis. Sort of. In a manner of speaking. /not entirely sure.

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G is for Graeco-Roman Kemetic

The topic I’ve chosen for this week is ‘Graeco-Roman Kemetic’, a phrase that I’m tentatively using to describe my path (or what will eventually become my path). It sounds like a strange description, and perhaps something at odds with many reconstructionists who might think I’m somehow doing it wrong to have a syncretic path of these three cultures/religions, rather than follow a pure path. But I’ve been glomped on by too many different Gods from all three cultures to avoid syncretism anymore.

I’ve been a Kemetic practitioner for most of my Pagan life. Isis was the first Goddess I ever had any experience with, before Djehuty and Sobek came along. I learnt Egyptian religion and theology, I learnt the ritual style, the language, and cosmogony. I was born of Kemetic Gods; my heart and soul belong to Them above all others. I am Egyptian first.

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G is for Gender, Queerness, and the Gods

I’ve had this image of a Goddess in my head for a few weeks now. She came to me in the midst of a Beltaine fire. The only name for Her I have is the Horned Goddess.   She is – one of Her breasts has scars/marks on it; it has both been removed and built at the same time. The other is untouched. Her genitals are of indeterminate gender, female, but also male, and neither at the same time. But She has wide hips and a feminine appearance, as well as large stag antlers on Her head. She wanted me to draw Her; which I managed, I think, in this sketch. (NSFW; She is naked, after all.) (Black background is for contrast; it’s not a great scan.)

She is some sort of transgendered Goddess, some sort of strange forest Goddess who seems to embrace all sorts of forms of Femininity, not just those who have been born female. (I suspect She may be a bit more queer than just female, but I have nothing to support this at the moment.) I find Her incredibly intriguing, and I don’t know if She’s a totally new Goddess, or an older Goddess in disguise. But She keeps on hanging around on the fringes of my mind, and I have no idea what She might want. That She came to me in connection with Beltaine, the one Sabbat I find very hard to get my head around as a genderqueer pagan, I don’t think is a coincidence.

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F is for Festivals

Late post is late, but it’s finally done! I swear, I am really bad at getting these done recently, particularly when I haven’t started them and have NFI what I wanted to talk about. I must try to prepare more of these in advance so I’m not starting from scratch all the time. (And stop changing my mind about what to write about.)

But this week, I’m writing about Festivals! I’m including all kinds of festivals, Sabbats, Kemetic, and other assorted ones. In some ways, I think it’a bit pointless to talk about as I don’t often celebrate festivals, let alone with actual rituals, but they are important to me even if I don’t always mark them with anything elaborate. I’ve got a post lined up to talk about ritual, and another for the Wheel of the Year and calendars, so I’ll save talking about those at great length and concentrate on the festivals themselves.

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E is for Eclecticism, Research, and Reconstructionism

I’ve often thought it an odd combination, to be an eclectic reconstructionist, which is why I don’t tend to call myself a reconstructionist. It doesn’t fit in with my path, and the two are more at odds than I’d like. Still, I haven’t really done a cohesive post on the topic of eclecticism, research, and reconstructionism before, so I thought now might not be a bad time to do it. That, and I lacked other ideas for this week, so. This is what you’re getting.

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