ART: Ithyphallic mummiform Nit/Neith

Based on a conversation over at The Cauldron, and our ponderings of ithyphallic and mummiform gods, and pondering also why no goddesses are portrayed as mummiform. Sekhmet-Min is a handwavey syncretic case idk but that’s the only example I can find, except for that one picture of ithyphallic Nit that I’m not sure is Nit, but I can’t find anything else.

Anyway. I made some Artz. And Nit made me do it properly because of course She did. I traced the basic outline from an image of Wesir I found in a book and modded up the rest. Coloured with watercolours, and yes I forgot to erase the pencil lines, that is how long it has been since I have watercoloured. >_>

Big picture is big and also has Cock so. I will muse on it under the cut.

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30 Days of Sobek: Day 18 – Sobek’s queer nature

So today’s prompt asks where Sobek stands in terms of gender and sexuality, historical or UPG-wise. I’ll try to keep this short, because I could speak about this a lot if you let me get away with it. I’m sneaking in a little late today, but that’s okay. I need time to revise tomorrow’s anyway. What I’ve currently written is a mess of idk! So. On to today’s prompt.

Sobek has always been considered to be Very Masculine. He has a very fecund sexuality, and His epithets attest to this, and His appetite for women. He is never shown as anything other than male, and has a great generative power within Him. This generally matches up with how I have come to see Him, too.

That said, His mother is queer af. Nit was historically seen as both male and female, or two thirds female, one third male. The few experiences I’ve had with Her have supported this assessment, and She is fabulously, and unapologetically queer, at least to me.

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30 Days of Sobek: Day 6 – Other Related Deities

This is possibly a bit shorter than I’d have liked, but it’ll do. I’m going to post tomorrow’s now as well, because from next week, my Wednesdays are gonna get busy, so I might as well get Tues and Wed done at the same time. Then that’s one less thing to worry about.

I might actually expand this post at a later date, when I have more brain space to research this with more depth. I really don’t feel like I’ve done this bit justice, but hopefully, it’ll give you some idea of the gods associated with Sobek that aren’t family.

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30 Days of Sobek: Day 5 – Members of the Family

Sobek has a very small family, relative to other gods in the pantheon, I think. The only family – aside from consorts – Sobek has is Nit, His mother. This is the most common family given to Him. Whatever else He is, He is always son of Nit. You don’t really get one without the other.

His father is occasionally named as Set, or the more vague and unidentifable ‘Senwy’ (the two brothers) but more often his father is not mentioned. My own UPG from Nit is that She Herself is both father and mother to Sobek, that She did not need a father for Him to bring Sobek into the world.

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A thousand of every good thing

Surrounded by immortals. Represented: Hekate, Nit/Neith, Set, Masrai, Artemis, Anubis, Dionysis, Antinous Kernunnos, Bast, and Hermes.

Bowie surrounded by immortals. Represented (beginning left and circling right): Hekate, Nit/Neith, Masrai and Bast, Set, Anubis, Antinous, Kernunnos, Artemis, Dionysis, and Hermes. The plate at the front with the bi pride band has pennies for the dead. Because I am that sort of traditional when it comes to ancestor shrines. There must be pennies for the dead.

It hardly feels enough. Sometimes, I worry about my shrine-building propensity. But once I thought about adding one queer and/or liminal god, gods of margins and boundaries, to a theoretical shrine, They all wanted to get involved. Set thinks this is more important than Wep Ronpet, hence He is here, and not on top of the naos with His siblings. Wep Ronpet happens every year; this happens only once. Or so He says.

I guess this is staying up for the next 68 days. At least my heart is a little calmer. I’ve done something, even if it feels inadequate. It feels like the sort of thing only gods can handle. But perhaps even a little something is better than nothing.

A black candle in a starry cradle to light the way, a blue bird to rise to the heavens, and a bed of sweet incense that you may be surrounded by the sweet perfume of the gods. May cool water aid your flight. May you never thirst.

The Lamentations of Set and Nit for the Transgender Dead

I think I meant to have this done for last year’s rite, but it somehow never quite got done. So. I finished it. Actually quite a while ago, but apparently I never posted it because why would I do that ahahahaha.

Anyway. Have some Lamentations before the Rite of Elevation begins tomorrow. Use, or not, as you desire. I might do another, longer post about this later, as I have to rush off for work, but I wanted to get this posted now, before I forget, in case anyone wants to use it in their own rites.

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The Pagan Experience – Week 3 – Deities and The Divine

Deity and the Divine- This will be the third week’s topic every month and an opportunity for you to share with everyone those who guide, inspire and inform you.

First and foremost, I’m a polytheist. I don’t know how many other polytheists are doing TPE, but I’m one, at the very least. I don’t qualify that with hard vs soft polytheism, though, because I don’t find that terminology to be particularly meaningful to the way I experience the gods. The gods are separate, except when They’re not. I also don’t exclude any gods from existence, such as the Abrahamic god(s); sometimes I think ‘omnitheist’, meaning ‘all gods’ is technically more accurate than the ‘many gods’ inherent in polytheism. But that’s more a question of pedantic semantics; polytheism is useful enough for what it needs to mean for me and my practice.

Also, for those who might not be familiar with me and my practice, I am genderqueer, and this filter also affects my polytheism and the faces the gods show to me. Yeah, this does mean the gods tend to be more queer with me than they might otherwise be with someone who isn’t as queer as me, but that’s just how they are with me. I mean, even when I go to meditation to meet my gods, my body is anything from female to ambiguous to male to androgynous/hermaphroditic, and this generally changes depending on which god I’m meeting, so. :D? /on which, more later, probably.

As for the particular gods I am closest to, they would be the Egyptian gods Sobek and Heru-sa-Aset/Horus, son of Isis. I am Their hem-netjer(u), loosely translated as servant of the god(s). I am also scribe and lector priest, insomuch as my lector priesting involves keeping a ritual book, and reading from it for every ritual, even the ones I’ve memorised. I also write myths for my gods, Sobek in particular, and my heka work at the moment involves sigils and written heka. Because scribe! So anyway. Not that I’m very good at heka right now. Heru is on a mission to change that this year. So we’ll see what happens with that.

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Trans* Rite – Day 6

Trans Rite Altar Day 6

Altar after five days of elevation. Today’s rite hasn’t been done yet.

 

I haven’t done today’s prayers yet, but I’ll do them later tonight when, hopefully, the epic. pain. from my uterus will cease enough for me to get through it without feeling like my guts are being stabbed. (The joys of menstruation. -_-) The rite itself has been, well, it’s been going. It’s certainly not ‘fun’ by any stretch of the imagination. It’s pour the water, read the prayers, raise the altar, pray for the dead, even if you’re tired, even if you don’t feel like it, like I did last night. I’ve had no real contact from the ancestors themselves, but I didn’t expect it, since I’m pretty headblind to them like I am with the gods. I can only assume the state of calm that comes over me when I do the rite is a good sign, and keep going. Do the work. Raise the ancestors. That’s the whole point of it. It’s never been about me, anyway.

I’m also postponing today’s rite because I realised last night that I’m going to have to rethink how I’m doing this so I can keep lifting the altar without potentially setting everything alight if I raise it too high. I think the simplest solution might be to just shift the central candle off the main altar and either to the centre or to the side, so I can keep lifting the altar with books without worrying about fire hazards, since the elevation is the most important part of the rite. I might put the snake representing Antinous there instead, so all the god images are together in the middle, and the candle can be off to the left side. Hmm. That might be the best option so I can keep things relatively safe, and still keep raising the altar. The joys of altars in confined spaces, kids! 😀

I also have this solidified idea for a Lamentations of Nit and Set for the Transgendered Dead that I am going to have to write at some point because otherwise I will be Nagged To Death by the gods about it, so. I might aim to have it ready for the last day of the rite, so I have some time to write and edit it and whatnot, so it’s not a rush job. Look for it on/after the 22nd, which will be the ninth day of the trans* rite for me.

Also, to come, long rambly post about gender and Sobek and Hekate and other rambly nonsense, unless, by the time I’ve written it, it feels more suited to my Dreamwidth journal, in which case, it’ll be over there (though probably access-locked, so if you have an account there and want to read it, lemme know). But if this rite, and the past two weeks have done anything, it’s given me many Thinky Thoughts about gender, and transitioning, and the gods (there is a connection here, I promise), and I am going to need to tl;dr it all over the internet at some point, whether it’s here or there, so. That’s a Thing.

Trans* Rite – Day 1

Shrine as a Whole

Ancestor shrine set up for the Trans* Rite of Ancestor Elevation. This is after the ritual tonight. Antinous is represented by the snake – there are also some pennies for the dead resting around the snake’s body; Seshat is represented by the book on the right at the back, where I’m recording all the names of the TDoR dead, or at least, as many as I can fit there. The shrine is sitting on top of my copy of the Book of the Dead. There are two cups with water, and the necklace Anubis is cradling is a trans* pride necklace with an ankh on it, which I found last week and decided I needed to have. I think the rest is self-explanatory? 

Wanted to get this written while it’s still fresh. Just done the first day’s rituals, albeit after midnight, but whatever. I find ancestor rites more powerful at night anyway. I decided to use one of PSVL’s prayers, the one to Antinous offered here, as well as a modified 70 Day prayers, and this one here. I also wrote an opening prayer/invocation, and an offering prayer. Apart from Antinous, I also invited Nit as bigendered Creatrix, Set as God of the Marginalised and Oppressed (His words; He wanted in when I was pondering Who to ask for help in this rite), and Wesir to join us, as well as Seshat, who remembers all the names, even if no one else does.

The ritual came together later than I had expected, because I kept fiddling around with the order of the prayers, and tweaking the wording to make it work. I offered to the trans* dead as a whole, like I do when I do my normal 6th Day festival ancestral rites, because I don’t seem to attract individual ancestors? Or, at least, that doesn’t appear to be part of how I’m going to work with them. So I just address them as a whole, and hope for the best.

I’ve actually never worked with Antinous before, but I just felt like He was the right god for this, along with Nit and Set. I can’t tell if He was there or not, but I think I probably got whacked by godsandancestors or something, because I cried basically the whole way through. There was definitely another presence there, even if I couldn’t tell who it was. I had an urge to rewrite the Lamentations of Aset and Nebthet for them to offer tomorrow, because obviously what this ritual needs is me crying as I try to read the words I’m meant to be saying while my glasses get all dirty from my tears.

I have a feeling that’s a weird connection that won’t make much sense to anyone else, but IDK, it’s Wesir’s death, and my UPG of Wesir as a trans* god, and bringing His body back together, to make Him whole, and strong, again. Heru avenging Him. Welcoming Him back in peace. The dead being referred to as Wesir. All that stuff. It gets all tangled up in my head, and I’m almost crying again, just thinking about it.

Anyway, it’s after 1am now, and bed is calling. Will check in with you later, internet. For now, my heart is heavy, but I feel glad I did it. May our trans* ancestors rest in peace. May Seshat remember their names for millions of years.

I just need to breathe

Life, hey? I’ve been seriously busy these past few weeks and it’s thrown out many of my plans for posting here. Kept drafting them and then deleting them, or being too tired to think about what to write at all. I don’t mind, of course, because surprise visits by my brother and his family are always great, even if they drain my introvert spoons quite a lot.

I mean, even today, I had wanted to spend most of it writing. Instead, I spent the morning building IKEA furniture, and then part of the afternoon organising and rearranging and putting things away and tidying and rearranging shrine things. I mean, srsly, I didn’t even get time to do my morning devotions, and I didn’t turn on my computer until 3pm. Go me!

I mean, it’s great, because things are much better organised now, and it was work that needed doing. But, man, I had a Hallowe’en fic due today(ish) that I need to finish, and that hasn’t happened yet. Brain needs time to settle before I can get around to that.

I had all these grand plans for a nice shiny dedicated launch of my Etsy shop, Shedety Scriptorium, but that hasn’t happened yet, because busy! and not enough brain to make it happen. But hey, there are a few things up there already, and I won’t complain if you buy them, either. :D? I still have a few things I need to add up there, too. Some I’ve taken photos of, others I still need to photograph. They haven’t gone up yet because, well, see above. But yes, I have a shop now, because scribe, and books, and prayer beads and whatnot. Plz go and take them off my hands so I have room to make moar things!

Under the cut:

– Sobek things

– All the shrine update photos etc.

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