Deity and the Divine- This will be the third week’s topic every month and an opportunity for you to share with everyone those who guide, inspire and inform you.
First and foremost, I’m a polytheist. I don’t know how many other polytheists are doing TPE, but I’m one, at the very least. I don’t qualify that with hard vs soft polytheism, though, because I don’t find that terminology to be particularly meaningful to the way I experience the gods. The gods are separate, except when They’re not. I also don’t exclude any gods from existence, such as the Abrahamic god(s); sometimes I think ‘omnitheist’, meaning ‘all gods’ is technically more accurate than the ‘many gods’ inherent in polytheism. But that’s more a question of pedantic semantics; polytheism is useful enough for what it needs to mean for me and my practice.
Also, for those who might not be familiar with me and my practice, I am genderqueer, and this filter also affects my polytheism and the faces the gods show to me. Yeah, this does mean the gods tend to be more queer with me than they might otherwise be with someone who isn’t as queer as me, but that’s just how they are with me. I mean, even when I go to meditation to meet my gods, my body is anything from female to ambiguous to male to androgynous/hermaphroditic, and this generally changes depending on which god I’m meeting, so. :D? /on which, more later, probably.
As for the particular gods I am closest to, they would be the Egyptian gods Sobek and Heru-sa-Aset/Horus, son of Isis. I am Their hem-netjer(u), loosely translated as servant of the god(s). I am also scribe and lector priest, insomuch as my lector priesting involves keeping a ritual book, and reading from it for every ritual, even the ones I’ve memorised. I also write myths for my gods, Sobek in particular, and my heka work at the moment involves sigils and written heka. Because scribe! So anyway. Not that I’m very good at heka right now. Heru is on a mission to change that this year. So we’ll see what happens with that.